These teachings are strange ideas. [171], Starting in early High Middle Ages, writers in western Europe began developing elaborate fictional biographies of Mary Magdalene's life, in which they heavily embellished upon the vague details given in the gospels. [47] John 19:25 lists Mary, mother of Jesus, her sister, Mary, wife of Clopas, and Mary Magdalene as witnesses to the crucifixion. Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. On June 10, 2016, the Congregation for Divine Worship and the Discipline of the Sacraments issued a decree which elevated Mary's liturgical commemoration from an obligatory memorial to a feast day, like that of most of the Apostles (Peter and Paul are jointly commemorated with a solemnity). Many characters and stories are based on events in the Gospels, but there are also characters and events that the creators made up to tie things together. For the most part, I just clarified who characters were (see my comment above) and occasionally I briefly explained a reference or allusion that was confusing to my youth. "[221][222] Elsewhere it said of the Roman liturgy of July 22 that "it will make mention neither of Mary of Bethany nor of the sinful woman of Luke 7:3650, but only of Mary Magdalene, the first person to whom Christ appeared after his resurrection". Episode 8 Guide: The Woman at the Well, Eden, & Zohara, Christmas with The Chosen: The Messengers, The Chosen Season 2 Controversy (Jesus, the Bible, & the Process of Inspiration), Should Nicodemus Kneel? [47] Matthew 27:61 lists Mary Magdalene and "the other Mary" as witnesses. The Gospels never refer to Mary as Lilith. [13][10][98] Sanders summarizes the scholarly consensus that: very, very little in the apocryphal gospels could conceivably go back to the time of Jesus. [79][80], Mary Magdalene's role in the resurrection narrative is greatly increased in the account from the Gospel of John. [13][14][15], Mary Magdalene's epithet Magdalene ( ; literally "the Magdalene") most likely means that she came from Magdala,[16][17][b] a village on the western shore of the Sea of Galilee that was primarily known in antiquity as a fishing town. [146][147] Origen merely dismisses this, remarking that Celsus "pours on us a heap of names". [153][154] Part of the reason for the identification of Mary Magdalene as a sinner may derive from the reputation of her birthplace, Magdala,[155] which, by the late first century, was infamous for its inhabitants' alleged vice and licentiousness. Some fiction portrays her as the wife of Jesus. Hopefully these questions will prove helpful as you watch episode 1 of The Chosen with your youth group. [322] Ehrman says that, if Jesus had been married to Mary Magdalene, the authors of the gospels would definitely have mentioned it, since they mention all his other family members, including his mother Mary, his father Joseph, his four brothers, and his at least two sisters. "[104] Simon Peter, annoyed at Mary's dominance of the conversation, tells Jesus, "My master, we cannot endure this woman who gets in our way and does not let any of us speak, though she talks all the time. [62] Casey argues that Jesus was given a proper burial by Joseph of Arimathea,[63] noting that, on some very rare occasions, Roman governors did release the bodies of executed prisoners for burial. In all the four canonical gospels, Mary Magdalene was a witness to the crucifixion of Jesus and, in the Synoptic Gospels, she was also present at his burial. Season 2 Reflection P1: What is The Chosen Season 2 about? "[101], The Pistis Sophia, possibly dating as early as the second century, is the best surviving of the Gnostic writings. She is clearly sleeping with a man out of wedlock when the episode begins and they are sleeping together in "the Red Quarter" - a sleazy part of town. What she therefore displayed more scandalously, she was now offering to God in a more praiseworthy manner. [136], Most of the earliest Church Fathers do not mention Mary Magdalene at all,[142][11][143] and those who do mention her usually only discuss her very briefly. In the Bible, there is no indication that Nicodemus met Mary Magdalene or that he tried to heal her or exorcise her evil spirits. [185] The governor spends two years with Peter in Rome[185] and, on his way home, he stops at the same island to discover that, due to Mary Magdalene's miraculous long-distance intercession, his child has survived for two years on his dead mother's breast milk. [106] The Gospel of Thomas consists entirely of 114 sayings attributed to Jesus. [246] As Gothic painted crucifixions became crowded compositions, the Magdalene became a prominent figure, with a halo and identifiable by her long unbound blonde hair, and usually a bright red dress. [289] `Abdu'l-Bah considered her to be the supreme example of how women are completely equal with men in the sight of God and can at times even exceed men in holiness and greatness. [52] Nonetheless, the gospels' accounts of Jesus' crucifixion differ considerably[53] and most secular historians agree that some of the details in the accounts have been altered to fit their authors' theological agendas. The movie, which came out in the U.K. on March 16, tells the story of Mary Magdalene (Rooney Mara), detailing her fraught existence in Magdala as a single woman determined not to marry, before she . [234][235][236] Instead, the film portrays her as Jesus' closest disciple[234][235][236] and the only one who truly understands his teachings. In the Gospel of Philip's text she is described as Jesus' companion, as the disciple Jesus loved the most and the one Jesus kissed on the mouth,[3] which has led some people to conclude that she and Jesus were in a relationship. [I]n the post-Biblical period, the sages identify the lilith . [185][187] Fourteen years after Jesus' crucifixion, some pagans throw Mary, Martha, Lazarus (who, in this account, is their brother due to a conflation with Mary of Bethany), and two other Christians named Maximin and Cedonius onto a rudderless boat in the Mediterranean Sea to die. [86], In his book published in 2006, Ehrman states that "it appears virtually certain" that the stories of the empty tomb, regardless of whether or not they are accurate, can definitely be traced back to the historical Mary Magdalene,[87] saying that, in Jewish society, women were regarded as unreliable witnesses and were forbidden from giving testimony in court,[88] so early Christians would have had no motive to make up a story about a woman being the first to discover the empty tomb. [185][186] Miraculously, however, the boat washes ashore at Marseille in southern France. [71][73][74] Despite this, all four canonical gospels, as well as the apocryphal Gospel of Peter, agreed that Mary Magdalene, either alone or as a member of a group, was the first person to discover that Jesus' tomb was empty. Mary was a woman of strong faith who had . [290] Indeed he said that she surpassed all the men of her time,[291] and that "crowns studded with the brilliant jewels of guidance" were upon her head. The Gospel of Philip uses cognates of koinnos and Coptic equivalents to refer to the literal pairing of men and women in marriage and sexual intercourse, but also metaphorically, referring to a spiritual partnership, and the reunification of the Gnostic Christian with the divine realm. [67][68][69] The angel told them that Jesus had risen from the dead. [1][148][149] The misconception likely arose due to a conflation between Mary Magdalene, Mary of Bethany (who anoints Jesus' feet in John 11:112), and the unnamed "sinful woman" who anoints Jesus' feet in Luke 7:3650. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other . [68], According to Mark 16:18, the earliest account of the discovery of the empty tomb, Mary Magdalene, Mary the mother of James, and Salome went to the tomb just after sunrise, a day and half after Jesus' burial and found that the stone had already been rolled away. [107] In saying 21, Mary herself asks Jesus the perfectly innocuous question, "Whom are your disciples like? '[269] They are the first to embrace his feet. [11] Mary herself spends the last thirty years of her life alone as a penitent ascetic in a cave in a desert in the French region of Provence. We turned it into a bit of a game, where one of my youth would constantly ask "Is that Jesus?" [45][41], All four canonical gospels agree that several other women watched Jesus' crucifixion from a distance, with three explicitly naming Mary Magdalene as present. [11] The whole family returns to Marseille, where they meet Mary again in person. [67], According to Matthew 28:110, Mary Magdalene and "the other Mary" went to the tomb. [231][226] Ki Longfellow's novel The Secret Magdalene (2005) draws on the Gnostic gospels and other sources to portray Mary as a brilliant and dynamic woman who studies at the fabled library of Alexandria, and shares her knowledge with Jesus. [5] Other Protestant churches honor her as a heroine of the faith. Mary Magdalene[a] (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and [298], Furthermore, according to Mark 12:25, Jesus taught that marriage would not exist at all in the coming kingdom of God. (ex. Mary Magdalen , so called either from Magdala near Tiberias on the west shore of Galilee, or, possibly from a Talmudic expression MNRLA SY`RA NSYYA, i.e." curling women's hair", which the Talmud explains as of an adulteress. "[150] The aspect of the repentant sinner became almost equally significant as the disciple in her persona as depicted in Western art and religious literature, fitting well with the great importance of penitence in medieval theology. [311] There would have even been precedent for it, since the earlier Italian Renaissance painter Fra Angelico had included her in his painting of the Last Supper. Chapter XXVII of the Life of Mary Magdalene attributed to Hrabanus Maurus (c. 780 4 February 856) is headed: Ubi Magdalenam Christus ad apostolos mittit apostolam (Wherein Christ sends Magdalene as an apostle to the apostles). [182][181] The shrine was purportedly found intact, with an explanatory inscription stating why the relics had been hidden. "[104] Mary defends herself, saying, "My master, I understand in my mind that I can come forward at any time to interpret what Pistis Sophia [a female deity] has said, but I am afraid of Peter, because he threatens me and hates our gender. [47] Luke 23:55 mentions "the women who had followed him from Galilee", but does not list any of their names. It includes sections for you to take notes on each episode's plot, your favorite quotes, personal connections, questions, and, of course, Scripture references. First Bible mention. These texts portray her as an apostle, as Jesus' closest and most beloved disciple and the only one who truly understood his teachings. "[125] Unlike in the Gospel of Thomas, where women can only be saved by becoming men, in the Gospel of Mary, they can be saved just as they are. The Hebrew word "lilit" only shows up in Isaiah 34:14, where most modern translations render it as something along the lines of "night bird." [Christ] loved Mary more than [all] the disciples, [and used to] kiss her [often] on the [mouth]. [224] Mary of Bethany's feast day and that of her brother Lazarus is now on July 29, the memorial of their sister Martha. once. She was the Samaritan woman to whom He said, "Call thy husband". Jesus then sent her to tell the other apostles the good news of his resurrection. [197] This portrayal of her inspired the sculptor Donatello (c. 1386 1466) to portray her as a gaunt and beaten ascetic in his wooden sculpture Penitent Magdalene (c. 1454) for the Florence Baptistery. One folk tradition concerning Mary Magdalene says that following the death and resurrection of Jesus, she used her position to gain an invitation to a banquet given by the Roman emperor Tiberius in Rome. In the Golden Legend, De Voragine dismisses talk of John and Mary being betrothed and John leaving his bride at the altar to follow Jesus as nonsense. [225], Nonetheless, despite the Vatican's rejection of it, the view of Mary as a repentant prostitute only grew more prevalent in popular culture. "[104] Jesus assures her, "Any of those filled with the spirit of light will come forward to interpret what I say: no one will be able to oppose them."[104]. In the Gnostic texts, or Gnostic gospels, Mary's closeness to Jesus results in tension with another disciple, Peter, due to her sex and Peter's envy of the special teachings given to her. [126] Peter approaches Mary and asks her: "Sister we know that the Savior loved you more than the rest of woman. The Chosen, a TV show on the Angel Studios' free streaming service, chronicles the life of Jesus and his many followers. TV Shows. [10] The main surviving text comes from a Coptic translation preserved in a fifth-century manuscript (Berolinensis Gnosticus 8052,1) discovered in Cairo in 1896. Many Christians still memorize this passage to remind them of how God is always with us, even in the most difficult trials. [9] Unlike Paul the Apostle, Mary Magdalene left behind no known writings of her own. [194], The thirteenth-century Cistercian monk and chronicler Peter of Vaux de Cernay said it was part of Catharist belief that the earthly Jesus Christ had a relationship with Mary Magdalene, described as his concubine: "Further, in their secret meetings they said that the Christ who was born in the earthly and visible Bethlehem and crucified at Jerusalem was "evil", and that Mary Magdalene was his concubine and that she was the woman taken in adultery who is referred to in the Scriptures. (he calls her by name at the end when he heals her). Movies. [47] Matthew 27:5556 lists Mary Magdalene, Mary mother of James and Joseph, and the unnamed mother of the sons of Zebedee (who may be the same person Mark calls Salome). [169], In an eastern tradition supported by the western bishop and historian Gregory of Tours (c. 538 594), Mary Magdalene is said to have retired to Ephesus in Asia Minor with Mary the mother of Jesus, where they both lived out the rests of their lives. Mary Magdalene is first mentioned by name in Mark, the second Gospel. In particular, Mary is often shown naked in the legendary scene of her "Elevation", where she is sustained in the desert by angels who raise her up and feed her heavenly manna, as recounted in the Golden Legend.
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